Jesus quoted this passage from Isaiah 6:9–10 to describe the unbelieving Jews of His day. Isaiah pronounced judgment on the people of Judah for their pervasive sin and rebellion. As part of the Lord’s judgment, they were led away into captivity by Babylon, yet still they refused to repent and trust God’s mercies. Because the people in the prophet’s day intentionally closed their eyes and ears and refused any heartfelt understanding of truth, God judicially sealed them in their unbelief.

Christ’s parables served as similar forms of judgment on unbelief. Those who refused His previous, straightforward teachings would not be able to grasp His deeper, parabolic instructions.

Paul also quotes from Isaiah in reference to another first-century judgment on unbelievers: “In the Law it is written, ‘By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,’ says the Lord. So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe” (1 Cor. 14:21–22). God allowed tongues (various human languages) to play a dramatic role on Pentecost and periodically thereafter as a testimony against those who refused to accept the gospel. Thus the Lord sometimes conceals His word to those predisposed to reject it.

Ask Yourself
Is there any pattern of rejection or disbelief in your mind as you deal with the holy Scriptures? Praise the Lord that He makes His Word plain to those called to be His children.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610

Just prior to this statement, Jesus told the disciples the twofold reason for His using parables: “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted” (Matt. 13:11). To believers, parables reveal kingdom truth; to unbelievers, they conceal it.

Those to whom God has sovereignly given eternal life through Christ are the true citizens of His kingdom. Of such persons Jesus says, “to him more shall be given.” Believers receive additional light of truth as they grow in obedience and maturity in the Lord. As believers remain faithful, God reveals more and more light until they “have an abundance.”

In contrast, false citizens of the kingdom, because of their unbelief, have whatever amount of divine truth that is nearby concealed from them. Thousands heard Jesus’ teachings (including the parables) and saw His miracles, but most did not recognize Him as Messiah or receive Him as Lord and Savior. Because such unbelievers refuse God’s light as it shines on them, He conceals it from them and they drift further into spiritual darkness.

All people are either progressing or regressing spiritually—there is no such thing as remaining static. The longer that believers serve Christ, the more He reveals His truth and power to them. And the longer unbelievers reject what little knowledge they may have of the gospel, the less of God’s truth they will understand. It’s vitally important to be on the right side of the revealing/concealing equation.

Ask Yourself
When have you experienced the exponential blessing of seeing your small amount of knowledge and insight transformed into increasing quantities? What does this tell you about the value of even small strides in study and learning?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610

In the Lord’s Prayer (Matt. 6:10) we see two aspects of the kingdom of heaven. “On earth” refers to the present kingdom, mediated through God’s servants, and “in heaven” refers to God’s universal, direct reign.

Through the centuries the present kingdom has attracted both true and false citizens. Only God can infallibly distinguish true citizens (the redeemed) from false ones. Jesus shows that many branches that seem to belong to the vine actually do not. The spurious ones will be pruned away and thrown into the fire (John 15:2, 6). Such people only superficially identify with Christ but are never really citizens of the kingdom of heaven or part of the body of Christ. They appear to be true citizens only from an imperfect human perspective.

Paradoxically, Scripture uses terms such as Israel, God’s people, and disciples that can include both nominal and genuine believers. Paul does make it clear, however, that “he is a Jew who is one inwardly; and circumcision is that which is of the heart” (Rom. 2:29; cf. 9:6–7). Only at the very end of the age, when the eternal kingdom begins, will those who are true citizens of God’s kingdom be clear to everyone. (Even during the Millennium, when Christ directly rules on earth, there will be disloyal citizens; cf. Rev. 20:7–8.)

The only way now to ensure your kingdom citizenship is to repent, trust in Jesus Christ, and pursue the sanctification that new life in Him brings (cf. Mark 1:15).

Ask Yourself
What should churches do to discern and encourage those who are Christians in name only to put their faith in Christ wholeheartedly? Why do we tend to avoid dealing in touchy matters like these? And what is the result of our reticence?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610

The parable was one of the staple teaching tools the Lord Jesus used to convey spiritual truth in an understandable way. The word parable contains the idea of placing something alongside something else to make a comparison. In this way, Jesus would place a moral truth alongside a physical example that people could more easily grasp. By this common form of Jewish teaching, He used a common object or practice to elucidate an intangible truth or principle.

From His earliest teaching sessions, Christ used graphic analogies to instruct on divine truth. He likened believers to salt and light in this world (Matt. 5:13–16), pointed to the example of the birds and flowers concerning life’s essentials (6:26–30), and said Christians must build on the rock-solid foundation of Scripture rather than the loose sand of human philosophy (7:24–27). These and other illustrations contain clear meanings. They resonate with listeners. And they served the purpose of setting the stage for Jesus’ use of full-fledged parables.

Parables and other symbolic and figurative communication methods, when correctly understood, are genuine friends of the student of God’s Word. They make abstract truths more concrete, interesting, easier to remember, and easier to apply to life. Those were always the goals our Lord envisioned as He related any parables, such as the series of kingdom parables.

Ask Yourself
What can we learn from Jesus’ teaching style to help us improve our own spiritual communication, whether in formal lessons and sermons or simply in the ordinary vehicles of conversation?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610

The Lord Jesus did not cajole or browbeat people with the gospel like some inflammatory demagogue who stirs up his listeners by pandering to their emotions and prejudices. Christ always spoke plainly, with dignity and control—His only persuasive technique was the truth. He never resorted to the lies and scheming of His enemies. As the Son of God and Messiah, He never attempted to gain a hearing or a following by appealing to political power or using physical force.

Christ’s approach was the way of meekness, gentleness, and lowliness, because many of His hearers were like the battered reed or smoldering wick. They were people whose lives were broken or worn out, and the world wanted to discard them. An unbelieving society nearly always wants to cast off such people as useless or worthless.

The nature of sinful humanity is to destroy—people commit murder, arson, vandalism, and viciously slander one another in business, politics, the family—but God’s nature is to restore. Jesus will not “break off” or “put out” the least of those who sincerely come to Him. He also issues a strong warning to any who would cause vulnerable people to fall: “Whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea” (Matt. 18:6).

Our Lord will always restore the battered reed and rekindle the smoldering wick.

Ask Yourself
Is gentleness a trait that comes hard for you? In what way have you been aware of a hardness or coldness in your approach to other people—an insensitivity that dearly needs the restorative touch of Christ’s nature in your heart and mind?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610

Contrary to Jewish thinking and expectations, the Messiah would be the Redeemer for all nationalities, not just the Jews. In fact, the Jews were to be the ones to proclaim God’s grace to the rest of the world. God told Abraham, “In you all the families of the earth will be blessed” (Gen. 12:3). It is therefore rather ironic that the Jews would resist the concept that God’s good news was for all peoples.

The reality that Jesus’ message would be for all mankind was readily apparent early in His ministry. The first woman He reached was a Samaritan (John 4:26). Concerning the Roman centurion whose servant He healed, the Lord said, “Truly I say to you, I have not found such great faith with anyone in Israel” (Matt. 8:10).

But the idea of Messiah coming to preach to and redeem some Gentiles was still anathema to the Jews. When Paul addressed a large number of Jews in Jerusalem and told them God had commanded him, “Go! For I will send you far away to the Gentiles,” that sparked an intense reaction from them: “Away with such a fellow from the earth, for he should not be allowed to live!” (Acts 22:21, 22).A real gospel stumbling block for the Jews was the truth that redemption and fellowship with God were for Gentiles as well as for them. But the saving message Jesus proclaimed has always been for people from every part of the world, without distinction—a fact over which we can all rejoice.

Ask Yourself
Increasingly each day, the makeup of America’s population reflects the faces of numerous nationalities and people groups. How open is your heart to their need for Christ’s salvation?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610

Rahab illustrates the depth and breadth of God’s amazing grace.

Our final Old Testament hero of faith is an unlikely addition to the list. Not only was she a prostitute, she also was a Gentile—and a Canaanite at that.

The Canaanites were an idolatrous, barbaric, debauched people, infamous even among pagans for their immorality and cruelty. Yet in the midst of that exceedingly wicked society, Rahab came to faith in the God of Israel.

Joshua 2:9-11 records her confession of faith to the two men Joshua had sent into Jericho as spies: “I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have melted away before you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. And when we heard it, our hearts melted and no courage remained in any man any longer because of you; for the Lord your God, He is God in heaven above and on earth beneath” (emphasis added).

Rahab demonstrated the genuineness of that profession by risking her life to hide the spies from the king of Jericho, who sought to capture them.

Because Rahab lied to protect the spies (vv. 4-5), some people question the validity of her faith. Surely genuine believers wouldn’t lie like that—or would they? Abraham did. Sarah did. Isaac did. Jacob did. But the important thing to understand is that God honored their faith, not their deception.

As with all the heroes of faith before her, Rahab’s faith wasn’t perfect, nor was her knowledge of God’s moral law. But because she trusted God, she was spared during Jericho’s conquest, then given an even greater honor. She became the mother of Boaz, who married Ruth, the great-great-grandmother of David, thereby becoming an ancestor of the Lord Jesus Christ (Matt. 1:5).

Suggestions for Prayer
Praise God for receiving even the vilest sinner who turns to Him in faith.

For Further Study
Read all about Rahab in Joshua 2:1-24, 6:22-25, and James 2:25.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187

Faith is the key to spiritual conquest.

Forty years had lapsed since the Israelites refused to enter the Promised Land. That unbelieving generation had perished in the wilderness. Now Joshua was leading a new generation into the land. The first obstacle they faced was Jericho—a well- fortified city that was near the mouth of the Jordan River.

Some city walls of that day were wide enough at the top to allow two chariots to ride side-by-side. That was probably true of Jericho because of its strategic location. That, coupled with the caliber of its army, made the city virtually impregnable— especially to unsophisticated Israelites, who lacked military training.

But what is impossible for man is easy for God. And the stage was set for Him to demonstrate His power and for the Israelites to demonstrate their faith and humility.

One can only imagine how embarrassed the Hebrew people felt as they marched around Jericho once a day for six days. That certainly is not your typical military strategy. But on the seventh day, after marching around the city seven times with the priests blowing their rams’ horns, the priests gave one final blast, the people all shouted out loud, and the walls of the city collapsed (Josh. 6:20). Faith had reduced a formidable obstacle to a crumbled ruin.

Can you identify some spiritual obstacles you’ve faced recently? How did you handle them? You’ll always have them to deal with in your Christian walk, but don’t fret. See them as opportunities to exercise faith and see God’s power on display in your life. Continue to trust the Lord and demonstrate your faith by courageously doing what He has called you to do.

Suggestions for Prayer
Ask God to help you humbly trust in God’s power when you face spiritual conflicts.

For Further Study
Read about the conquest of Jericho in Joshua 6:1-21. Note each occasion where the people obeyed one of Joshua’s commands without hesitation.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187

The man or woman of faith gratefully accepts all God’s provisions, no matter how pointless some of them may seem.

When the time came for Moses to lead the Israelites out of Egypt, everything on the human level said it couldn’t be done. Pharaoh wasn’t about to let two to three million slaves just pack up and leave. His formidable army was ready to insure that no such exodus occurred.

But when God devises a plan, He always makes the necessary provisions for carrying it out. On this occasion, His provision came in the form of ten terrifying plagues designed to change Pharaoh’s mind.

The tenth and worst plague was the death of all the first- born (Ex. 11:5). To protect themselves from this plague, the Israelites sprinkled the blood of a lamb on the doorposts and lintels of their homes. When the angel of death saw the blood, he passed over that house. Thus the Passover was instituted.

The blood from those first Passover lambs had no intrinsic power to stave off the death angel, but its presence demonstrated faith and obedience, thus symbolizing the future sacrifice of Christ (cf. John 1:29).

Pharaoh got the message and allowed the Israelites to leave. But soon afterward he changed his mind and commanded his army to pursue them. Again God intervened by parting the Red Sea, allowing His people to walk across on dry land. He then drowned the entire Egyptian army when it followed the Israelites into the sea.

That was a graphic demonstration of a lesson every believer must learn: God’s provisions are always best. They may sometimes seem foolish to the human intellect—just as “the word of the cross is to those who are perishing foolishness” (1 Cor. 1:18)—but the man or woman of faith trusts God and receives His provisions gratefully.

Suggestions for Prayer
Thank God for the wise and gracious provisions He has made for your salvation and ongoing Christian walk.

For Further Study
Read the account of the Passover and the parting of the Red Sea in Exodus 11-14.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187

When you suffer for Christ, you bear His reproach.

How could Moses, who lived 1,500 years before Christ, bear His reproach? Christ is the Greek form of the Hebrew title Messiah, the Anointed One. Many Old Testament personalities were spoken of as being anointed for special service to the Lord. Some have suggested that Moses was thinking of himself as a type of messiah, for he delivered his people from the Egyptian bondage. They would translate verse 26 as, “Considering the reproach of his own messiahship as God’s deliverer.”

However, it seems best to see this verse as a reference to Jesus Himself, the future great Deliverer. We don’t know how much knowledge Moses had of Jesus, but certainly it was more than Abraham, of whom Jesus said, “Abraham rejoiced to see My day, and he saw it and was glad” (John 8:56).

The Messiah has always been identified with His people. When they suffer for righteousness’ sake, they suffer in His place. That’s why David said, “The reproaches of those who reproach Thee have fallen on me” (Ps. 69:9). Speaking from a New Testament perspective, Paul made a similar statement: “I bear on my body the brand-marks of Jesus” (Gal. 6:17).

There’s also a sense in which Christ suffers with His people. When Jesus confronted Paul, who was heavily persecuting the church, He said, “Saul, Saul, why are you persecuting Me? . . . I am Jesus whom you are persecuting” (Acts 9:4-5).

Moses chose to turn his back on Pharaoh’s household and identify with God’s people because he knew that suffering for Christ was far better than enjoying the riches of Egypt. At some point in time you too will be persecuted for Christ’s sake (2 Tim. 3:12), so be prepared. When that time comes, follow Moses’ example of faith and courage, knowing that God will be your shield and your reward (cf. Gen. 15:1).

Suggestions for Prayer
Follow the examples of the apostles by thanking God for the privilege of bearing a small portion of the reproach that the world aims at Christ (Acts 5:27-41).

For Further Study
Memorize Psalm 27:1 as a source of encouragement when facing difficulty.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187