If while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Romans 5:10

God is not a kindly grandfather or a cosmic Santa Claus who just gives out gifts and who is really not much concerned with anything else.

No—He is holy, and He is righteous. So humans, because of our sin, are alienated from God. A hostility exists between humanity and our Creator. This is not a message that you hear very often, and it’s certainly not very palatable. But God doesn’t overlook that hostility. He never has, and He never will. Scripture is very clear on God’s disposition towards sin. Indeed, Paul describes human beings as God’s enemies, making clear that sin separates us from God. Paul’s language also echoes the psalmist’s words, which say of God, “You hate all evildoers” (Psalm 5:5)—a message that is neither pleasant to read nor easy to understand at first glance.

Where, then, is our hope? How can we ever be reconciled to God? How can God punish sin as it deserves yet still pardon sinners? 

O loving wisdom of our God!
When all was sin and shame,
A second Adam to the fight
And to the rescue came.[1]

1 John H. Newman, “The Dream of Gerontius” (1865).

Jesus, by His death on the cross, satisfied God’s justice. He took upon Himself both our obligation to perfectly obey God’s law and our liability for failing to do so. He then satisfied our obligation through His sinless life and canceled our liability by His sacrificial death upon the cross. When our alienation from God resulted in God’s hatred towards our sinful existence, He did not abandon us. Rather, God came and reconciled us through His Son. If this does not sound like the most incredible news of all, we have not properly understood one of the seriousness of our sin, or the reality of His judgment, or the magnitude of our salvation.

For those of us who have been Christians for a while, it is easy for familiarity to breed, if not contempt, then complacency. But the death of Christ is not just the entry point of our faith; it is our faith. So today, pause to see the second Adam, the perfect human, succeeding where the first Adam failed and defeating the devil, reversing the effects of the fall. This is the gospel. Your sins have been pardoned. You have been rescued. You are now a friend where once you were an enemy. Christ is now your confidence, your peace, and your life. 

The reality of being in Christ is not a trivial matter; it is an amazing guarantee. When we were powerless in the face of sin, Christ’s power set us free. When we could not afford a debt so great, He bore it on the tree (1 Peter 2:24). You are now seated with Him in the heavens. Your greatest success today will not lift you higher than He has already lifted you; nor can your greatest struggle or failure pull you down from there.

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:17

Today, you and I have work to do.

In his first letter to the Corinthians, when the apostle Paul instructed the church to welcome Timothy warmly into their community, it wasn’t because Timothy was trying to make a name for himself, held some honorific or title, or was seeking to become noteworthy. No, it was simply because Timothy was “doing the work of the Lord” (1 Corinthians 16:10). 

The Lord’s work is anything on which we might lay our hands or focus our minds that is pleasing to God, as we work for him rather than in order to impress others (Colossians 3:23). This can be within the body of Christ or in service to the world around us.

Paul purposefully includes the phrase “whatever you do” in verse 17. The “whatever” of Christian service means that in all our endeavors, with the help of the Holy Spirit, we should seek to position ourselves to be effectively involved in gospel ministry. Whether we’re helping a neighbor, greeting visitors who come through the doors of our church, or volunteering in the community, every type of service is an opportunity to point others to our Savior. What a privilege it is to know that we were placed here on earth to be involved in seeing unbelieving people become committed followers of Jesus Christ! 

Within the body of Christ, we should recognize that our spiritual growth is a result of others’ service to the Lord. Paul rightly viewed the Corinthians as the result of his labor in Christ’s name, writing, “Are not you my workmanship in the Lord?” (1 Corinthians 9:1). The very existence of the church in Corinth was due to the fact that the apostle was doing the Lord’s work. Paul was neither irrelevant nor pre-eminent; rather, he was purposefully appointed to a specific responsibility. 

As Christians, we are called not simply to sit and learn but to grow and go, to fish and feed. God appoints every believer to particular responsibilities within Christian ministry and service, and those responsibilities include working for Him in whatever circumstances and opportunities come our way today; for they do not come by chance but by divine arrangement. Paul admirably modeled this to us through his obedience to God’s call, recognizing that he was “a chosen instrument” who would carry God’s name “before the Gentiles and kings and the children of Israel” (Acts 9:15). 

The work of the Lord was something Paul took seriously. We should too. We are all called to honor God wherever we are. Consider what might change in how you think and what you do if in every moment you asked yourself, “Now, what would Jesus have me do here? How can I praise His name and bring Him pleasure in this moment?” Today, you have the privilege of having work to do for Him.

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:17

Today, you and I have work to do.

In his first letter to the Corinthians, when the apostle Paul instructed the church to welcome Timothy warmly into their community, it wasn’t because Timothy was trying to make a name for himself, held some honorific or title, or was seeking to become noteworthy. No, it was simply because Timothy was “doing the work of the Lord” (1 Corinthians 16:10). 

The Lord’s work is anything on which we might lay our hands or focus our minds that is pleasing to God, as we work for him rather than in order to impress others (Colossians 3:23). This can be within the body of Christ or in service to the world around us.

Paul purposefully includes the phrase “whatever you do” in verse 17. The “whatever” of Christian service means that in all our endeavors, with the help of the Holy Spirit, we should seek to position ourselves to be effectively involved in gospel ministry. Whether we’re helping a neighbor, greeting visitors who come through the doors of our church, or volunteering in the community, every type of service is an opportunity to point others to our Savior. What a privilege it is to know that we were placed here on earth to be involved in seeing unbelieving people become committed followers of Jesus Christ! 

Within the body of Christ, we should recognize that our spiritual growth is a result of others’ service to the Lord. Paul rightly viewed the Corinthians as the result of his labor in Christ’s name, writing, “Are not you my workmanship in the Lord?” (1 Corinthians 9:1). The very existence of the church in Corinth was due to the fact that the apostle was doing the Lord’s work. Paul was neither irrelevant nor pre-eminent; rather, he was purposefully appointed to a specific responsibility. 

As Christians, we are called not simply to sit and learn but to grow and go, to fish and feed. God appoints every believer to particular responsibilities within Christian ministry and service, and those responsibilities include working for Him in whatever circumstances and opportunities come our way today; for they do not come by chance but by divine arrangement. Paul admirably modeled this to us through his obedience to God’s call, recognizing that he was “a chosen instrument” who would carry God’s name “before the Gentiles and kings and the children of Israel” (Acts 9:15). 

The work of the Lord was something Paul took seriously. We should too. We are all called to honor God wherever we are. Consider what might change in how you think and what you do if in every moment you asked yourself, “Now, what would Jesus have me do here? How can I praise His name and bring Him pleasure in this moment?” Today, you have the privilege of having work to do for Him.

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

‘It is enough; now, O Lord, take away my life, for I am no better than my fathers.’ And [Elijah] lay down and slept under a broom tree. And behold, an angel touched him and said to him, ‘Arise and eat.’ 1 Kings 19:4-5

All of us have surely found ourselves in a spiritual valley when we expected to be on a mountaintop. Perhaps when we least anticipated it, physical fatigue set in, or we received discouraging news, or a besetting sin returned to plague us. Troubling circumstances in our lives often converge, precipitating a change from faith to fear. 

The prophet Elijah found himself hiding in the wilderness largely because his focus had changed: he had started to look at God through his circumstances rather than looking at his circumstances through God. He had magnified his life’s difficulties, and it paralyzed him. As he began to walk by sight instead of faith, his peace was disrupted and his spiritual prosperity was eroded.

Elijah had fallen into the “self” trap. Focusing on the many failures of the Israelites towards God, he had fallen prey to the notion that he was the only one who was serving God (1 Kings 19:10). His faith and hope were replaced by discontent and a lack of peace. In self-pity, he ran away to the desert, lying down on the job under a broom tree, praying to die. Yet instead of judging him or chastising him, God came to Elijah and refreshed him with food and drink, preparing him for the journey ahead. With a gentle whisper, the Lord then revealed Himself afresh to His downcast servant and reinstated him, giving him a whole new list of duties to perform (v 4-16). 

During trying times, we often allow self-pity to settle in. We begin to think we are the only one who is facing such trials. Some of us may relate to Elijah’s experience; the Lord used us greatly, and we had influence for the gospel in the past, but, for whatever reason, we’re now a long way from that mountaintop. God may let us get so low—but he never leaves us there. As the angel was with Elijah when he was in his valley, so God’s Spirit is with us in ours.

If you find yourself in the desert, don’t just find a broom tree to lie down under. Don’t assume your best days lie behind you. God has a purpose for you and me. He completes what He begins (Philippians 1:6). Be refreshed by the reminder of God’s presence and press on in the work He has called you to. 

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

The people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled. Numbers 11:1

There should be no place for grumbling in the Christian life.

That was a lesson that Israel learned the hard way (and learned slowly). After God freed them from slavery in Egypt, the Israelites received His law, were given His commands, and knew their destination. They eagerly set out to reach the promised land, but they hadn’t gone very far at all—barely around the first bend in the road—before they began to complain. They wanted meat to eat instead of manna, and they even wished they were back in Egypt (Numbers 11:4-6). Where once they had thought God’s daily provision of manna was a wonderful indication of His love for them, now they complained about having to eat the same old thing.

Grumbling seems to be a small thing, but it is a sign that gratitude is missing. Whenever unbelief and a lack of thankfulness mark the lives of God’s children, consequences are inevitable. We may not end up like the Israelites, who wandered in the desert for 40 years, but our own grumbling is not without a cost.

Do you remember when you first felt the excitement of your newfound faith? Maybe you bought your first copy of the New Testament and thought all you were discovering was fantastic. You read it everywhere. Then, perhaps, something happened along the journey; now it seems to be just “the same old Bible,” and you wish God would do something more dramatic, something better? Do you remember a time when sharing your faith seemed to be an exciting privilege—but now it feels like a burden and a duty? Do you remember a time when you were overflowing in gratitude for the cross—but now you find you focus more on the ways that God has not led you along the paths or to the places you would have preferred?

When the apostle Paul wrote to the early church, he reminded them of Israel’s story as a warning: “We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction” (1 Corinthians 10:9-11).

If we have faith in Christ, we’ve been set free from slavery to sin—even our complaining! We’ve been liberated by a sacrifice: the shedding of Christ’s blood on the cross. And we too have set out on a journey, not to Canaan but to heaven. In light of that, God has given us both wonderful promises and necessary warnings. Do not presume upon His provision or grumble about the route He leads you on, but instead be filled with gratitude for all He has provided materially and spiritually. The cross lies behind you, heaven lies before you, and the Spirit dwells within you. There is no need, or excuse, for grumbling.

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.’ Luke 11:1

Our fellowship with God through the Lord Jesus Christ is principally expressed through our prayers. They give evidence of our relationship with Him. He not only speaks with us through His word but has also entrusted us with the amazing privilege of communicating with Him in prayer.

Scripture provides us with multiple accounts of Jesus’ own prayer life. The better acquainted we are with these records, the more we realize that Jesus treated prayer as a holy habit. He regularly prayed in the early-morning hours to lay the day’s plans before His Father. Praying in a quiet and solitary place enabled Jesus to then follow His Father’s voice over the noise of the crowds and even the requests of His disciples. Prayer formed the context or framework of all the decisions He made. 

Jesus’ prayer routine prompted His disciples to plead, “Lord, teach us to pray.” They were apparently struck by His intensity and focus, which created a hunger in their hearts for similar intimacy with the Father. 

In response to their request, Jesus instructed His disciples not to “heap up empty phrases” or to “think that they will be heard for their many words” (Matthew 6:7). In other words, in praying we are not to babble or drone on. Instead, in the example that Jesus then gave—namely, the Lord’s Prayer—we discover that God’s spiritual children are free to address God simply and directly as their heavenly Father. 

And what are we to pray for? To begin with, we are to ask for God’s name to be rightly honored, for Him to bring His kingdom in us and around us, and for Him to supply our daily needs. We are to admit our need for daily repentance, the necessity of extending forgiveness to others, and our dependence on God for dealing with temptation. In our prayers, Jesus explained, we are to seek and ask to see God’s glory and grace in the midst of everyday life.

In our Christian pilgrimage, there is arguably nothing more important—or more difficult to maintain—than a meaningful prayer life. But here is help. If Jesus, the divine Son of God, needed to pray, then so do you and I. That humbling thought should drive us to our knees. And once there, we can freely employ the Lord’s Prayer as an aid in our own prayer. God has given you the great privilege of approaching Him in prayer and addressing Him as Father. He stands ready to listen and to help. Be sure to treat prayer as a holy habit and never as an optional extra.

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

Do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling. 2 Timothy 1:8-9

It’s far too easy to be ashamed—to be ashamed of the Master, of the Master’s servants, and of the Master’s message. Therefore, it is a great challenge to hear how Paul exhorts Timothy, and us, to “not be ashamed.”

Vague talk about religion, God, and spirituality is largely tolerable in Western culture; we often hear or read all kinds of ambiguous statements that seem to be loosely aligned with the gospel. What is unacceptable by society’s standard, though, is a clear declaration that there is salvation in no one other than Jesus Christ. If we are prepared to claim with Peter that there is “no other name under heaven given among men by which we must be saved” (Acts 4:12), then Paul’s word to Timothy here will be a word for us: “Share in suffering for the gospel.” 

Paul’s invitation to join in the privilege of suffering for the gospel is, in one sense, troubling to us. It stands in stark contrast to the Christian triumphalism of our day, which always seeks to present Christian living in glowing colors. So many want only to confirm and affirm God’s power to heal, to accomplish miracles, and to lead His people to victory. The Bible and human experience, however, tell us that in the vast majority of cases—and leaving aside death as the ultimate healing—those for whom we have prayed will continue to suffer and live in the midst of difficult days. We must tell the truth: in the words of John Newton, the Christian must pass “through many dangers, toils and snares”[1]—and there are always more trials just over the horizon, especially if we are to remain faithful to the call to preach the gospel to the end of the earth (Acts 1:8).

How, then, are we to persevere in suffering for the gospel? It is the power of God, through the grace of God, that keeps us to the end. Newton’s lyrics speak to this reality: “’Tis grace hath brought me safe thus far, and grace will lead me home.” A wonderful truth! 

God has saved you, and He can hold you fast in the midst of suffering. God has commissioned you, and He can give you courage when you are called to testify to the truth about Him. The truth of His sustaining power is able to stir your heart and transform your life. In the midst of difficult and doubt-filled days, you can cling to this reality as a bastion for your soul. And when you are tempted to shrink back from standing up for the Master, His servants, or His message, you can look to His power, offering up a silent prayer for your witness to be effective as you open your mouth to speak. “Do not be ashamed.”

FOOTNOTES: 1 John Newton, “Amazing Grace” (1779).

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

Every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins … No one takes this honor for himself, but only when called by God, just as Aaron was. So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, ‘You are my Son, today I have begotten you’; as he says also in another place, ‘You are a priest forever, after the order of Melchizedek.’ Hebrews 5:1, Hebrews 5:4-6

The concept of priesthood and the sacrificial system is far removed from our contemporary Western world, but understanding it is fundamental to Christian living. The practice of animal sacrifice in Old Testament Israel was not a man-made system created as a futile attempt to reach God and make humans acceptable to Him. Rather, it was meant to help God’s covenant people understand His character, His expectations, and the wonder of His plan of redemption (and it can still help us in this way today). In all of its nuances, God was pointing His people toward the finished and perfect work of the Lord Jesus Christ, who would come both as His people’s Great High Priest and as the one perfect sacrifice offered on their behalf.

Historically, Israel’s high priest would have come from the line of Aaron, Moses’ brother, and would have been considered “chief among his brothers” (Leviticus 21:10). This individual would have experienced the same societal conditions, pressures, and trials as the men and women he was representing, which would have helped him to be a more compassionate advocate on their behalf. 

Long before the arrival of Jesus, however, the historical pattern of high-priestly appointments had been corrupted by Herod the Great and other rulers, who chose the high priest for themselves. They didn’t understand that the high priest’s role was not an honor to be bestowed by man but ultimately a call from God, as it had been for Aaron. High priests were not to represent the political establishment; they were to represent God’s people to God Himself.

That is one of the factors that makes Jesus the very best high priest: He did not take upon Himself the glory of becoming a high priest; rather, He was appointed by the Father. He acknowledged, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God’” (John 8:54). He perfectly endured the same hardships we face. He has gone before Almighty God for our sins even though He was sinless. With a spirit of gentleness, Jesus spurs us toward righteousness. Because He offered the perfect sacrifice—indeed, because He was the perfect sacrifice—you and I can enjoy God’s presence both now and forevermore. No sin or suffering, no disappointment or despair, makes this glorious reality any less true: that you have a priest, forever, and therefore you have a place with Him, forever.

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, ‘Behold your God!’ Isaiah 40:9

During the prophet Isaiah’s lifetime, God’s people had been taken captive into a foreign territory. They were dejected, unable even to sing songs of praise to the Lord (see Psalm 137:1-4). Yet while they were in that state of exile, God came to His people with words of comfort (Isaiah 40:1)—comfort found only in the fulfillment of His promise: that the glory of the Lord would be revealed, not only to Israel but to all mankind. 

These good tidings were nothing to be quiet about. God’s people were meant to give a triumphal shout, captivating each other with the glory of their hope. Once described as “people who walked in darkness,” they now saw “a great light” (Isaiah 9:2). 

The distinction between the darkness of this fallen world and the light of heaven is a striking picture that runs all the way through Isaiah, and indeed through the whole Bible. Darkness is a result of disinterest in God, rebellion against Him, and unwillingness to do what He says. There is but one message that shines light into such darkness, refreshing hearts and minds: “Behold your God!”

This message is just as relevant to God’s people today as it was in Isaiah’s time. The darkness often feels very heavy and the light sometimes looks very dim. Yet often the message of hope also dawns during uncertain times. God promised, “The glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken” (Isaiah 40:5). Ultimately, God fulfilled this promise when He took on flesh and established His presence among us. 

When John wrote his Gospel, he looked back on the same scene to which Isaiah had been looking forward, saying, “The Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14). Here was—Hewas—the Light of the world, and “the light shines in the darkness, and the darkness has not overcome it” (v 5). Isaiah was describing the one who would come—but we, like John, are able to reflect upon the completed work: the promised glory that has now been revealed.

God has come to us, breaking through our darkness and bringing salvation. You can behold your God in a manger, on a cross, walking out of a tomb, and now reigning on high. It is not hard to see the darkness—but we must nevertheless look to the light, for there we find hope that casts out fear and good news that is worth heralding. Today, behold your God! 

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel: ‘I AM has sent me to you.’ Exodus 3:14

In some cultures, the meanings behind names don’t matter much. We choose a name because we like the sound of it, or because it’s precious to our particular family. In other cultures, though, a name itself may carry great significance. Its meaning can establish something about the person who bears it or the hopes of the people who bestowed it. 

When Moses encountered God in the burning bush, he asked, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” (Exodus 3:13). The name God shares with Moses—YHWH (translated into English as “I AM WHO I AM”)—has four consonants with no vowels. Try to pronounce YHWH and you’ll find that it’s nearly impossible. It is, if you like, an unspeakable name.

What was God doing in answering like this? Moses was requesting a name of authority to give to the people of Israel and to Pharaoh, and God gave him this unpronounceable name. God seems to have been saying, There is no name that can adequately encapsulate the totality of who I am. So, tell them that I AM WHO I AM has sent you. Tell Pharaoh to watch what I do on behalf of My people. Then he will know who I am.

The Bible is the story not only of God’s work of salvation but also of the unfolding of God’s character. Many of us have become adept at reading our Bibles and asking important questions of application: “How does this relate and apply? What does this mean for me?” These matters are not irrelevant or wrong, but they are not the primary questions to ask. God is the hero of the story and the theme of the book, and so the first question we ask of every passage ought to be this: “What does this tell me about God?” The Bible was written to establish God’s dealings, character, and glory.

Many of us believe that what we need from church each Sunday are anecdotal bits and pieces or inspirational lists dealing with our finances, relationships, and any other issues we might be facing. There has never been a time in Christianity’s history when more how-to books have been written for believers. Yet how are we really doing? We seemingly know how to do everything, but we don’t know who God is! 

In order for Moses to do what God had called him to do, he needed to understand who God was (and is). He, like us, needed to know that God is more than just a name. 

Lives are transformed when we read the Bible and ask, “What can I discover about God?” It is as we see what God has done and better understand who He is that we grow in our awe and love of Him—and then we will be able to live as He desires, fulfilling His call in our lives. We will never plumb the depths of the glories of our unspeakably awesome God, but we will spend eternity seeing more and more of Him. And as we read His word, that can begin today.

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.