Then I began to weep greatly because no one was found worthy to open the book or to look into it; and one of the elders *said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.” And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. (Revelation 5:4-6)

As children, many of us heard our parents say, “Did you remember to…?” One example that I remember hearing often when I returned from someone’s house was “Did you remember to say thank you?” I didn’t need a fresh revelation; I simply needed to remember. 

As he watched the vision Jesus gave him of heavenly reality, the apostle John was brought to tears when confronted by the fear that there was no one who could look into the secrets of the world and explain the troubles of his first-century experience. But John did not need new information. He needed to be reminded of what he already knew. He had erred by forgetting the basics.

John was told not to weep but to look to the one who could open the scroll. When he turned, he saw “a Lamb standing, as though it had been slain.” The Lamb’s wounds were a reminder of Christ’s death, by which He has achieved salvation. But this Lamb was standing, representing the triumph of His resurrection. Here, in this vision, we see Jesus, the all-merciful and all-powerful one. He is the Lamb, and He is the Lion. He deserves and demands the worship and obedience of all the world, and He will have it.

Jesus was the solution to John’s tears, just as He is to our own tears of fearfulness when we feel the world pressing in against us—when we feel worn down, small, weak, and marginalized, and when we are tempted to believe that this world, rather than being under control, is governed only by chaos. 

None of us know what a day will bring or what will happen during a night. These secrets belong to God alone. But what great grace we experience when God gives us a tap on the shoulder and turns us to our Bibles, saying, Are you forgetting that the Lion of the tribe of Judah has actually triumphed, that He is in charge, that He oversees the future, that He is King? “Fear not,” Jesus had already told John: “I am the first and the last, and the living one. I died, and behold I am alive forevermore and I have the keys of Death and Hades” (Revelation 1:17-18).

So when you feel discouraged or defeated or troubled by the present or the future, the call is simply this: remember what you already know. Look to the Lion of Judah, who is for us the slain Lamb. He is worthy and able to open the scrolls and direct the history of this world to its end: to His return and our entry into glory.

Devotional is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

The heart is deceitful above all things, and desperately sick; who can understand it? ‘I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.’Jeremiah 17:9-10

The Bible is very clear about the reality of evil—and it is equally clear about the personality of the one who is behind the evil in the world. Satan, the Evil One, is completely opposed to the spiritual well-being of his victims. He is a ferocious lion, and (though not outside of God’s sovereign control) he is the ruler of this world. He is behind all sin; and before anyone is born again of the Spirit of God, they actually belong to his domain, and their evil actions give proof of his ownership.

Of course, the idea of an actual Evil One is laughed at by most of our contemporaries. They say, “Oh, you can’t possibly believe in the existence of an evil spiritual force called the devil, can you?” But at the same time as they downplay the idea of a personal devil, such people are at a loss to explain why we’re able to make such great technological advances and yet are unable to control the sinful impulses of our own lives any better than previous generations. Why is this? 

The Bible teaches that when Adam followed his wife in placing himself under the influence of the deceiver and sinning, he took the whole of humanity down with him. In other words, when Adam sinned, we all sinned. Each of us was born fallen. Therefore, our hearts—the core of our being, the source of our feelings, our longings, our decisions—are “deceitful above all things, and desperately sick.” Jeremiah anticipates what Jesus would say to the Pharisees: “There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him … For from within, out of the heart of man, come evil thoughts, sexual immorality,” and all other sorts of wickedness, both blatant and discreet (Mark 7:15, 21).

While these truths provide a compelling explanation of what we see in the world, they also confront us with a very challenging view of ourselves. The truth is that we are not good people who make mistakes; we are sinful people in need of mercy. Because it requires humility to accept what our hearts are truly like, those same hearts will tend to prefer to be deceived by preachers of self-esteem and self-confidence rather than listen to prophets such as Jeremiah. 

The truth is that everyone is born in need of a heart transplant—not a physical one but a spiritual one. Only God can accomplish such a transformation. Just as God charged us with Adam’s guilt, by grace He credits believers with the righteousness of the Lord Jesus Christ. As believers in Jesus, we have been changed from the inside out. Today, as with every day, the only antidote for your deceitful heart is to come humbly and sincerely before the Lord, praying, “Create in me a clean heart, O God, and renew a right spirit within me” (Psalm 51:10).

Devotional material is taken from the Truth For Life daily devotional by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, The Good Book Company.

“‘Blessed are the peacemakers, for they shall be called sons of God’” (Matthew 5:9).

Most of you are thankful for your heritage, your ancestors, your parents, and your family name. It is especially gratifying to have been influenced by godly grandparents, parents, or both. But even the greatest human heritage cannot match our heritage in Christ (Rom. 8:17). After all, what could compare to being a child of God?

Peacemaking is a hallmark of God’s children. Only God determines who His children are, and He has determined that we are to be humble, penitent over sin, gentle, seekers of righteousness, merciful, pure in heart, and ultimately peacemakers.

As the next beatitude makes abundantly clear, we often don’t have peace in the world; we have persecution instead. In Christ we have forsaken the false peace of the world, and consequently we won’t find much peace with it. But as God’s children we can always have peace within, even while we are in the world—the peace of God, which the world can’t give and the world can’t take away.

Today begin to live as a peacemaking child of God—it is your calling.

Ask Yourself
Review the beatitude summaries mentioned in today’s reading—those qualities of life that distinguish the sons and daughters of God from others. Is anything worth keeping you from exemplifying these characteristics? Can anything rival being known as a child of God?

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610

But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. (1Co 15:57-58)

The resurrection of Jesus Christ brings spiritual victory over sin and death to all who believe in Him. “But thanks be to God, who gives us the victory through our Lord Jesus Christ.” As we allow the Lord to be our guide through each day, He “leads us in triumph in Christ” (2Co 2:14). When this process is unfolding, an effective Christian life is developing, by the grace of God at work in us.

“Therefore, my beloved brethren, be steadfast.” It is the will of God that our lives be marked by steadfastness (constancy and stability). Paul rejoiced concerning fellow believers who manifested such attributes: “rejoicing to see your good order and the steadfastness of your faith in Christ” (Col 2:5). He later added that they were to be “rooted and built up in Him and established in the faith” (Col 2:7).

“Therefore, my beloved brethren, be . . . immovable.” Our heavenly Father also wants us to be “immovable” (firmly persistent, unable to be swayed). Paul was a good example of this. Although he faced many threatening difficulties, he professed “But none of these things move me” (Act 20:24). When Paul wrote to the saints at Ephesus, he warned of another threat to spiritual persistency: “that we should no longer be children, tossed to and fro and carried about with every wind of doctrine” (Eph 4:14).

“Therefore, my beloved brethren, be . . . always abounding in the work of the Lord.” Our Lord wants us to be abundantly laboring with Him. This is one of the purposes of Jesus’ redemptive work for us: “Who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Tit 2:14). Yes, living by grace will produce abounding good works. The glorious fact is that such labors are actually the Lord at work in and through us: “always abounding in the work of the Lord.” As the Lord sustains His work with us, we can grow in a certainty that this kind of laboring will be effective: “knowing that your labor is not in vain in the Lord.”

Note the key word that indicates the basis for all of these desirable traits: “Therefore.” This refers back to the resurrection victory provided by the Lord Jesus. In light of this victorious work of Christ on our behalf, anyone trusting in this reality will find these spiritual virtues developing in their lives, by the grace of God at work.

Prayer

Dear Lord, I long to walk in spiritual stability. I yearn for a life that cannot be swayed. I want to abundantly labor with You. Therefore, Lord, I place my confidence in the reality of Your resurrection victory. Work in me by Your grace, I pray, Amen.

Copyright © 2004 by Bob Hoekstra. Used by permission. All rights reserved.

My grace is sufficient for you, for My strength is made perfect in weakness . . . He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. (2 Corinthians 12:9 and Isaiah 40:29-31)

When the subject of spiritual strength is raised, our thinking often turns in one of two directions. Either we consider how we can muster up our own strength, or we dwell on our own weakness, doubting that adequate strength can ever be found. Well, it is clear from the scriptures that God is not expecting that mere human strength will be sufficient for our spiritual callings. “Even the youths shall faint and be weary, and the young men shall utterly fall.” Natural strength is never more abundant than in youthful lives. Yet, even that supply is not what people need for spiritual endurance.

God’s word is also clear that an awareness of our weakness need never lead to despair over finding strength. Actually, the opposite is true. When we realize our drastic insufficiency, that is a reminder of our qualification to receive God’s supply of strength. “He gives power to the weak, and to those who have no might He increases strength.” Those who admit that they are weak are the very ones to whom God offers His strength. Those who confess that they have no might at all are the people in whom God increases His strength.

It is an amazing truth that God’s strength is perfected (displayed the most fully) in the arena of our own weaknesses. “My grace is sufficient for you, for My strength is made perfect in weakness.” Whenever we agree with God concerning our complete frailty in any given area of life, His grace is available to meet the need. Whenever we personally look to Him to pour out that strength, we will find that it is sufficient. “Those who wait on the LORD shall renew their strength.”

Waiting upon the Lord involves hoping in Him, placing our expectations upon Him and not upon ourselves. For all who depend upon Him in view of their own weakness, “they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.” Thereby, our confession can be: “I can do all things through Christ who strengthens me” (Philippians 4:13).

Prayer

Lord, You are my only hope and my sufficient strength. On my own I am hopeless and powerless. Thank You for Your gracious patience, when I think my human strength is enough. Lord, I am weak; give me Your power. I have no might; increase Your strength in me. I wait upon You. I put my expectations in You. Unleash Your glorious grace in me, perfecting Your all-sufficient strength in my life, in Jesus name, Amen.

Copyright © 2004 by Bob Hoekstra. Used by permission. All rights reserved.

I will not drink of the fruit of the vine until the kingdom of God comes . . . This cup is the new covenant in My blood. (Luk 22:18, Luk 22:20)

Just as the new covenant of grace is a covenant of the Spirit; it is also a covenant of resurrection. When the grace of God is allowed to work in us, God applies the resurrection of Christ to our lives. This gracious work gives us access to the eternal life of our risen, triumphant, living Lord Jesus.

The scriptures indicate in many ways that the resurrection is woven deeply into the fabric of living by grace. When Jesus was instituting the Lord’s Supper (at His last Passover), He was but hours away from His impending death upon the cross. Yet, He indicated that He would again celebrate with them this memorial meal of salvation. “I will not drink of the fruit of the vine until the kingdom of God comes.” This would only be possible by a subsequent resurrection. This reference to His resurrection was made in conjunction with remarks about the new covenant. “This cup is the new covenant in My blood.” The resurrection is here linked with the new covenant of grace.

Soon after this statement regarding His resurrection, Jesus would be crucified. Three days later, the resurrection would be a reality. When some of the women came to the tomb with spices and oils, angelic beings announced the victorious truth. “He is not here, but is risen!” (Luk 24:6). The resurrection was forever an accomplished fact of history. The resurrection powerfully proved that Jesus was the Son of God: “Declared to be the Son of God with power . . . by the resurrection from the dead.” Jesus’ sacrifice for sin was accepted by the Father. “And He Himself is the propitiation [i.e., satisfactory payment] for our sins” (1Jn 2:2). Now, God’s grace could be poured out on all who would believe in the Lord Jesus.

Fifty days after the crucifixion (on the day of Pentecost), the Holy Spirit was poured out upon the followers of Christ. Empowered by His Spirit, the early church began to live in the power of the resurrection, proclaiming boldly the eternally ordained resurrection victory of their Lord. “Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, and put to death; whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it” (Act 2:23-24).

Prayer

Lord God of resurrection, I praise You for the resurrection of Your Son, Jesus, my Savior. Lord Jesus, I greatly anticipate celebrating the Lord’s Supper with You some day in the full reality of Your kingdom. Meanwhile, please work in my life the richness of Your grace, secured by Your sacrificial death and resurrection victory. In Your mighty name, I pray, Amen.

Copyright © 2004 by Bob Hoekstra. Used by permission. All rights reserved.

You always resist the Holy Spirit . . . Do not grieve the Holy Spirit of God . . . Do not quench the Spirit. (Act 7:51; Eph 4:30; and 1Th 5:19)

It is the will of God that we walk in daily independence upon the Holy Spirit. It is God’s desire that we seek Him for the fullness of the Spirit’s work in and through our lives. Three wrong responses that undermine the will of God are resisting, grieving, and quenching the Spirit of the Lord.

When Stephen was on trial before the religious leaders of Israel, he preached a powerful sermon declaring the faithfulness of God toward His consistently unfaithful nation. He concluded his message with a pointed, radical, accurate evaluation. “You stiffnecked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you” (Act 7:51). Here we are given the kind of attitudes that oppose the work of the Spirit. These people were “stiffnecked.” They were stubborn and self-willed. They wanted their will, not the will of God. They also were “uncircumcised in heart and ears.” They did not allow God to cut away the carnality of their inner being. They would not allow God to speak to them through His messengers. They were self-righteous and self-sufficient. When we conduct ourselves in this same manner, we also are “resist[ing] the Holy Spirit.”

When Paul was writing to the church at Ephesus, he commanded them: “Do not grieve the Holy Spirit” In the next verse he indicated the dispositions that bring grief to the Spirit of God. “Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice” (Eph 4:31). Yes, the Holy Spirit is a person, not a mere power or influence. He can be saddened by our behavior. When we, God’s people, harbor bitterness in our hearts and malicious words in our mouths, then we are “griev[ing] the Holy Spirit of God.”

When Paul wrote to the saints at Thessalonica, he instructed them: “Do not quench the Spirit.” Just as a fire can be quenched, the promptings of the Holy Spirit can be stifled. As we read the word of God, the Spirit can be stirring a spiritual fire of conviction within us. Will we respond to that heavenly influence, or will we suppress it? When the Lord is igniting a vision of service unto Him, will we yield or will we extinguish it? When the Lord is calling us to intercessory prayer, will we cry out to Him or will we suppress that desire He is kindling? Will we allow the Spirit to blaze within our hearts; or will we “quench the Spirit”?

Prayer

O Father, I am convicted by Your Spirit of times that I have behaved in these same ways. I have resisted and grieved and quenched the work of the Holy Spirit in my life. Lord, I repent, and I ask You to show me any area of my life that is not yielded to the full work of Your Spirit. This I pray through Christ, my Lord, Amen.

Copyright © 2004 by Bob Hoekstra. Used by permission. All rights reserved.

A Branch shall grow out of his roots. The Spirit of the LORD shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD. (Isaiah 11:1-2)

In this prophecy of the Messiah, we are told how the Lord Jesus (walking upon earth as a man) would function in order to manifest godliness. He would live by this prophetic promise: “The Spirit of the LORD shall rest upon Him.”

The Holy Spirit operating in Jesus would be to Him “the Spirit of wisdom and understanding.” No one ever displayed wisdom like Christ. Whether dealing with the woman taken in adultery (Joh 8:2-11) or answering provoking questions about Caesar’s image on a coin (Luk 20:20-26), He wisely circumvented every attempt to undermine His ministry. Jesus also demonstrated perfect understanding. When confronting the self-righteous scribes and Pharisees (Mat. 23:13-35), He applied perfect discernment, exposing the corruption of their hearts.

Operating in Jesus, the Holy Spirit would also be to Him “the Spirit of counsel and might.” Jesus was truly the “Wonderful Counselor” (Isa 9:6). When counseling Nicodemus, the religious ruler (Joh. 3:1-21), and the Samaritan woman at the well (Joh. 4:7-42), He fully gave them what their hearts were seeking in the truths they needed to hear. Also, Jesus distinctively exhibited the might of God. Whether boldly speaking to calm the raging sea (Mar 4:35-41) or courageously remaining silent at His trial (Mat 27:11-14), the mighty power of God was on majestic display.

Ministering to Jesus, the Holy Spirit would also be to Him “the Spirit of knowledge and of the fear of the LORD.” No one ever possessed knowledge like the Lord Jesus. “Jesus did not commit Himself to them, because He knew all men” (Joh 2:24). “Jesus knew that His hour had come that He should depart from this world to the Father” (Joh 13:1).

Jesus not only had thorough knowledge, but that knowledge was always controlled by “the fear of the LORD.” Everything that Jesus ever did was under the full influence of His godly fear (reverential trust and loving respect) toward the Father. “The Father has not left Me alone, for I always do those things that please Him” (Joh 2:17).

Remember, all of these wondrous expressions of Jesus’ character were based upon the enabling work of the Holy Spirit. “The Spirit of the LORD shall rest upon Him.” This same Spirit of God can bring forth in our lives every appropriate application of these same realities manifested in the life of Jesus.

Prayer

Who is like You, O Lord? Who could ever match Your majestic character—certainly not me. Yet, I need manifestations of such fruit in my life. Please work deeply in me by Your Holy Spirit, producing such Christlikeness, I pray, in Your holy name, Amen.

Copyright © 2004 by Bob Hoekstra. Used by permission. All rights reserved.

That which is conceived in her is of the Holy Spirit . . . and He saw the Spirit of God descending like a dove and alighting upon Him . . . Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. (Mat 1:20; Mat 3:16; Mat 4:1)

We gain great insight into the work of the Holy Spirit in our lives by considering the work of the Spirit in the life of Jesus. From the very beginning of Jesus’ history upon earth as Emmanuel, God with us, the Holy Spirit was involved. When Joseph was troubled over Mary’s pregnancy, an angel comforted him by announcing: “That which is conceived in her is of the Holy Spirit.” Jesus’ conception was not of man, but of the Spirit.

When Jesus was identifying Himself with sinful humanity through His baptism by John, the Holy Spirit was again at work. “And He saw the Spirit of God descending like a dove and alighting upon Him.” Here, as Jesus was presenting Himself for the commencing of His public ministry as Messiah, the Spirit of God came upon Him for authentication and empowering. The Son of God came to earth as a servant, laying aside the independent exercise of His ongoing deity. Jesus “made Himself of no reputation, taking the form of a servant” (Php 2:7). He would serve in dependence upon the Spirit. Jesus’ ministry would not be of man (even the perfect Man), but of God.

When Jesus went forth from His baptism to fulfill His calling, the Spirit was still fully engaged in His life. “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” Although Jesus never ceased to be God, the Son, He would not lead Himself about through reliance upon His divine omniscience (His perfect and complete knowledge). His guidance would not be of man, but of God.

These three glimpses into the work of the Spirit in Jesus’ life have implications for us. First, the Holy Spirit had to be working for Jesus to be birthed here on earth. The same Spirit of God had to work for us to be born into the family of God. “Unless one is born of . . . the Spirit, he cannot enter the kingdom of God” (Joh 3:5). Second, the Holy Spirit was active in the ministry of Jesus as Messiah. The Spirit must be the one who brings us spiritual validation and power in our service of God: “Not by might nor by power, but by My Spirit” (Zec 4:6). Third, Jesus looked to the Spirit to lead and guide Him through life. We also need that same work of the Spirit. “For as many as are led by the Spirit of God, these are sons of God” (Rom 8:14).

Prayer

O Shepherd of my soul, please lead me in this Christlike path. Thank You for bringing me new birth by Your Spirit. O, Lord, would You now empower my life for service unto You. And would You lead me by Your Spirit day by day. I admit my total need for such works of the Holy Spirit in my life. Please work in fullness, in Your name, I pray, Amen.

Copyright © 2004 by Bob Hoekstra. Used by permission. All rights reserved.

Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God . . . For by the law is the knowledge of sin. (Rom 3:19-20)

God’s law speaks to those who are under the law. This would certainly include the Jews, for the law of God was given to them in writing (first engraved on stones by God, then written on parchment in the Holy Scriptures). Yet, the law speaks to the Gentiles as well, since they have it inscribed upon their consciences. “[The Gentiles] show the work of the law written in their hearts, their conscience also bearing witness” (Rom 2:15). Thus, every Jew and every Gentile begins life under the law.

Remember, when the law speaks, it is saying, “be holy, be loving, be perfect.” The result of all people having received this message (either externally in writing, or internally upon the conscience) is that “every mouth [is] stopped.”

What would we say if we stood before God, and He evaluated our lives by His law? How could we answer if God said, “Here is your life; here is My law; now, give an account of yourself.” Our “mouths [would be] stopped.” We could provide no excuse, explanation, or justification.
The law produces accountability to God. And this accountability is universal. “All the world [is] guilty before God.” There are no exceptions. Everyone in all the world is included. The law of God reveals to all humanity what sin really is.

Sin is not a cultural phenomenon. It is a divine revelation of what is absolutely unacceptable before God in light of His holy character. “By the law is the knowledge of sin.” Man would have no insight into this matter were it not for the law of God. “I would not have known sin except through the law” (Rom 7:7). Murder, adultery, stealing, lying, and coveting are all revealed to mankind by God’s law. “For I would not have known covetousness unless the law had said, ‘You shall not covet'” (Rom 7:7). Through God’s law we are all accountable to Him for our sins.

Prayer

O Lord God of holiness and love and all that is perfect, Your holy law has stopped my mouth. I have no excuse for my spiritual failure before Your perfect standard. What I have read in Your word confirms the convictions of my heart. My life would stand forever guilty in Your sight, if it were not for Your forgiving, justifying grace. Thank You for providing forgiveness of my sins and justifying me, when I could offer no justifying words or deeds of my own. As I look at the world of humanity all around me, please remind me that they are guilty before You, until they come to Jesus as their Lord and Savior. This prayer I humbly offer in Jesus name, Amen.

Copyright © 2004 by Bob Hoekstra. Used by permission. All rights reserved.